1. With the sweetest, most exhilarating stream,
   flow on, О Soma,
   pressed for Indra to drink.

2. The demon-killer, to whom all people belong,
   has seated himself on his seat on the wooden (pressing boards),
   towards his iron-hewn place of origin.

3. Be the best bringer of wealth, (be) the most liberal,
   the greatest killer of enemies;
   quicken (to us) the wealth of the patrons.

4. Run towards the feast of the great Gods
   with (thy) intoxicating juice;
   (run) towards strength and fame.

5. To thee we approach (with service)
   day by day with the same aim;
   О Indu, our prayers (are) for thee.

6. The Sun's daughter purifies thy Soma-juice
   running on all sides,
   by the strainer (lit. hair) spread permanently.

7. Him, indeed, grasp
   the ten slender ladies in the sacrifice—the sisters,
   on the decisive day.

8. The unmarried (ones) indeed send him (onwards);
   (they) blow the singing pipe (lit. leather-bag),
   (so as to bring out) the three-fold favourite sweet drink.

9. Moreover, him, the young calf, indeed,
   join the milk-giving (lit. unstrikable) cows,—
   (him) the Soma for Indra to drink.

10. Indeed in the exhilarations (caused) by him,
   Indra kills all enemies,
   and (then, he) the hero distributes gifts.

1. Flow on, (thou) the worshipper of gods,
   O Soma, with speed across the strainer;
   O Indu, (thou) the male par excellence (lit. bull), enter into Indra.

2. Run on (so as to assume) a great form,
   (thou) the male par excellence, О Indu, the greatest possessor of lustre;
   (thou) the strong one, sit on (thy) seat.

3. The cherished sweet drink, the stream of pressed (Soma),
   the distributor, is milked out;
   the wise one has clothed himself with waters.

4. After thee, the great, the great running waters flow,
   when thou art about
   to be clothed with milk (lit. cows).

5. The Ocean (lit. where the waters flow) is cleansed in the waters,
   the strong supporter of Heaven;
   the Soma, favouring us (while passing), in the strainer.

6. The reddish brown Bull has roared;
   the great, conspicuous like (God) Mitra;
   he shines with the Sun (for rivalry).

7. Thy active songs, О Indu, groom (thee) with strength,
   with which (songs)
   thou beautifiest thyself for exhilaration.

8. To such thee, the maker of light,
   we approach for strong exhilaration;
   thy praises (indeed) are great.

9. O Indu, wishing (to please) Indra,
   run for us with the stream of honey
   like the rain-giving Parjanya (rain-cloud).

10. O Indu, thou art the winner of cows,
   the winner of heroes, the winner of horses and the winner of treasures,
   the first soul of the sacrifice.

1. This immortal god flies like a winged bird
   towards the wooden pots
   in order to sit (there).

2. The god, prepared by the movement (of fingers),
   runs beyond the impediments,
   the Pavamana, the undeceivable.

3. This god is groomed by the singers,
   the Pavamana by the sacrifices,
   (he) the reddish-brown for (obtaining) treasures.

4. This (god) Pavamana, marching like a hero
   with his impetuous (followers),
   wins all cherishable things.

5. This god moves like a chariot,
   while flowing (the Pavamana) gives gifts (and)
   manifests a continuous sound.

6. This god, well-praised by the singers,
   dives in the waters,
   holding precious gifts for the worshipper.

7. This (god) sweeps towards heaven
   by his stream across the spaces,
   the Pavamana profusely roaring.

8. This (god) has glided towards heaven,
   undefeated across the spaces,
   the Pavamana, possessed of a good sacrifice.

9. This god, pressed for the gods,
   by the ancient (mode of) generation,
   the reddish-brown, runs into the strainer.

10. Indeed this, that (famous god)
   possessed of many wonder-works, creating food
   (when) born, runs by his stream, (when) pressed.

1. О Soma, win great fame and
   О Pavamana, be victorious;
   moreover, make us happier.

2. Win light, win heaven (and win),
   О Soma, all fortunate gifts;
   moreover, make us happier.

3. Win speed and wisdom, O Soma,
   hunt away the enemies
   moreover, make as happier.

4. O purifiers, purify Soma
   for Indra to drink;
   moreover, make us happier.

5. Make us share in (the light of) the Sun
   by thy wisdom (and) by thy protecting ways;
   moreover, make us happier.

6. By thy wisdom, by thy protecting ways,
   may we ever see the Sun!
   Moreover, make us happier.

7. О well-weaponed Soma,
   flow to doubly-grown wealth;
   moreover, make us happier.

8. Unconquered, flow towards wealth,
   daring in battles (as thou art);
   moreover, make us happier.

9. They have strengthened thee by sacrifices.
   О Pavamana, for spreading out;
   moreover, make us happier.

10. O Indu, bring us wealth full of horses,
   possessed of long life;
   moreover, make us happier.

1. Enkindled, the lord everywhere,
   the Pavamana shines on all sides,
   pleasing (the gods), the bull roaring profusely.

2. Tanunapat (as) Pavamana goes forward
   sharpening his horns,
   shining through the mid-region.

3. The praise-worthy Pavamana, the giver (of wealth),
   the lustrous one, shines
   with the streams of sweet drink by his strength.

4. Pavamana, the golden-brown,
   spreading by his strength the sacred grass facing eastwords,
   the god goes to the gods.

5. The doors, the golden goddesses,
   go wide up with their extensions (flames),
   well-praised by the Pavamana.

6. Pavamana acts like the bull (i. e. male par excellence)
   towards the beautifully-formed, expansive, great Night-and-Dawn,
   like two beautiful (ladies).

7. I invoke both the gods, the seers of men,
   the divine sacrificial priests;
   the Pavamana (is) Indra, the bull.

8. May Bharati of the Pavamana, Sarasvati and the great Ila
   come to this sacrifice of ours,
   the three goddesses of beautiful form.

9. I invoke Tvastr, the first-born, the protector, (the one) going ahead;
   Indu (the drop), the male par excellence, the tawny-brown one, the Pavamana,
   (is) Indra, the (divine) lord of the people.

10. O Pavamana, with thy sweet stream well annoint
   the tree -- the thousand-branched, the yellow-green,
   the flaming, the golden.

11. O all gods, come to the sacrifice (lit. performance with svaha-utterance) of the Pavamana--,
   (you namely) Vayu, Brihaspati, Surya,
   Agni, Indra, enjoying together.

1. With exhilarating stream, О Soma, flow on;
   (thou) the bull, desiring (to worship) the gods,
   (flow) through the sheep's hair, wishing (to favour) us.

2. О Indu, flow to that exhilarating juice,
   (saying) "Indra";
   (flow) towards strong swift horses.

3. Towards that (i. e. famous) excellent exhilarating juice,
   flow into the strainer, being pressed;
   (flow) towards strength and towards fame.

4. The drops, the Indus, have flown after Indra
   like waters by a slope;
   being purified (they) have pervaded Indra.

5. Whom, the strong one, the ten ladies cleanse
   like a swift horse,-
   (him), playing in the wood, beyond the sheep(-strainer);

6. For the sacrificial offering, mix with milk (lit. cows)
   that pressed out (Soma),
   the strong juice for exhilaration for the enjoyment of gods.

7. The god for the god, the pressed out (one)
   flows for Indra in a stream,
   so that his milk may swell (the latter).

8. The soul of the sacrifice,
   Soma having been pressed, flows speedily;
   (he) well protects the ancient poetry.

9. Thus being purified, wishing for Indra, (thou holdest) exhilaration,
   О most exhilarating one, for enjoyment;
   indeed, thou holdest (thy) songs in secret.

1. The (Soma-) drops are sent forward for the sake of (the holy) performance,
   on the path of Rta,— (the drops), possessed of good splendour,
   knowing the connection of this (one i.e. Indra).

2. The stream of the sweet drink, the leading (Soma),
   dives in the great waters,
   the offering among offerings, the most adorable.

3. Going at the head of the accompanying song,
   the bull profusely roars out in the wood,—
   (he) the true sacrifice, (going) towards his seat.

4. When the wise one clothing himself over
   in songs (and in) heroism (lit. manly deeds) runs on,
   (he) the horse, wishes to win heaven.

5. Pavamana sits over the enemies,
   like the king amidst the people,
   when the sacrificers send him (forward).

6. Across the sheep-hair, the dear tawny (one)
   sits among the woods;
   the singer is longed for by the hymn.

7. With exhilaration he goes to Vayu,
   Indra (and) the Asvins, who (i.e. each one of whom)
   delights in the qualities of this (Soma).

8. To Mitra, Varuna (and) Bhaga,
   the waves of the sweet drink flow,
   knowing (their place) by the powers of this (Soma).

9. О Heaven and Earth,
   for the obtainment of the strength-giving mead,
   win fame and wealth.

1. These Soma-juices have trickled out the dear,
   ardently desired (drink) of Indra,
   increasing his strength.

2. Being purified, sitting in the cups
   (and) going to Vayu and the Asvins—
   may they (i. e. such Somas) bestow excellent heroic sons on us!

3. О Soma, being purified for Indra's offering,
   encourage (his) heart so that
   (he may) sit on the place of Rta.

4. The ten fingers cleanse thee,
   the seven hymns quicken thee;
   afterwards the singers have gladdened (thee).

5. Thee, being sent forward beyond the sheep-hair
   for the exhilaration of gods,
   we clothe over with milk.

6. Being purified in the pitchers,
   the red-tawny one has enveloped himself
   in garments of milk.  

7. Flow on (to bring) liberal patrons for us;
   strike away all enemies;
   О Indu, enter (thy) friend.

8. Flow (to bring) rain from heaven and
   wealth here on earth;
   О Soma, give us strength in the battles.

9. May we partake of thee, the men-seeing,
   the light-winning, (thee) drunk by Indra!
   May we (thereby) possess progeny and food!

1. The wise, placed between the (two) grand-daughters,
   (when) pressed, possessed of divine power,
   goes on to strength, to the dear (places) in heaven.

2. For a very splendid residence, (run on) profusely,
   (thou) dear to the gods, free from hatred;
   О Soma, run on for (lit. on account of) the most pleasing enjoyment.

3. He, the shining son, when born, has brightened
   the mothers, the two born ones;
   the great one (brightens) the two great ones, the increasers of Rta.

4. Quickened by the seven hymns, he has urged forward
   the rivers, free from malice,—
   those who have increased the one eye.

5. The over powering undefeated youth,
   they have established, О Indra, in thy ordinance,
   for the great (offering).

6. The immortal carrier (of the sacrificial drink),
   the frequent bearer (of exhilarations), sees the seven (rivers);
   (he), the reservoir has pleased the goddesses.

7. Protect us, O hero, on the days (lit. those to be worked out);
   О Soma, the darknesses (are) to be fought;
   destroy them, О (thou) being purified!

8. Indeed, for a newer and still newer song,
   prepare the paths;
   make the lights shine as of yore!

9. О Pavamana, thou bestowest great fame,
   cows, horses along with heroic sons;
   win intelligence, win light!

1. Resounding like chariots,
   like (race-)horses, wishing for fame,
   the Soma(-juice-)s have stridden for riches. 

2. Being urged forward like chariots,
   (the Somas) are held in the arms
   like the burdens of the artisans.

3. Like kings with praises,
   the Soma(-juice-)s are annointed with milk (lit. the cows),
   like the sacrifice by the seven priests.

4. The drops, being pressed out for exhilaration,
   (accompanied) by a rising song,-
   (they) the pressed out ones, flow around in a stream.

5. Obtaining (gifts) for the worshipping (sacrificer),
   generating the dawns and Bhaga,
   the stimulating (juices) spread out (for themselves) the thin (strainer).

6. The ancient artists fling open
   the doors of songs,
   the Ayus for the stimulation of the bull.

7. The (reciting) priests, possessed of seven sisters,
   are sitting in order,
   filling the place of the one.

8. I have taken (i.e. drunk) the navel (i.e. Soma) into the navel (i.e. stomach) for our sake.
   Indeed, the eye (is) together with the Sun;
   I have milked out the child of the wise.

9. The Sun (i.e. Soma) looks with the eye
   towards the dear (places and) the (highest) place of heaven,
   concealed in secret by the priests.

1. Sing, О men, to this Pavamana,
   the drop, to (him) wishing to sacrifice
   to the gods. 

2. The Atharvans have mixed milk with thy mead,
   (—the milk) longing for the god, the shining (god Soma),
   for the sake of the god (Indra).

3. Such (thou) flow happiness to the cow,
   happiness to man, happiness to the horse;
   happiness, О king, to the plants,

4. To the brown, possessed of his own strength,
   the reddish one, the heaven-touching— to (such) Soma,
   sing the (melodious) song.

5. Purify the Soma,
   pressed out by the hand-moved stones;
   wash the mead (Soma) in the mead (water).

6. Attend upon him, indeed, with salutation;
   mix him, indeed, with curds,
   (and then) put the drop into Indra.

7. (Thou), the enemy-killer, the very active one,
   О Soma, flow well-being to the cow,
   (thou) doing the desired thing for the gods.

8. О Soma, thou art sprinkled out
   for exhilaration, for Indra to drink;
   (thou) the inspirer of mind, the lord of the mind.

9. О Pavamana, О Soma bestow on us
   wealth possessed of excellent heroes,
   О Indu, along with Indra, our friend.

1. The Soma(-juice)s, the drops, the most possessed of sweetness,
   pressed out in the seat of Rta,
   are sent forward for the sake of Indra.

2. The singers have praised Indra
   for the drinking of Soma,
   like the mother cows (bellowing) for the calf.

3. Dripping with exhilarations, (he) the inspirer of songs,
   dwells in (his) seat, on the river's wave;
   Soma has taken resort to the (heavenly) cows.

4. The sharp seer, (residing) in the heaven's navel,
   is magnified in the sheep-hair,—
   Soma who (is) wise, possessed of good intelligence.

5. The Soma who is placed
   in the pitchers (and) in the strainer—
   him the drop has embraced.

6. The drop will raise (his) sound
   on the ocean's summit,
   stimulating the mead-pouring pitcher.

7. The lord of wood, to whom the songs are dear,
   the milker of the pressed (juice), (dwells) in the midst of thoughts,
   stimulating the human generations.

8. Being urged forward by the singer's (poetic) stream,
   Soma, the wise, goes
   towards the dear places of heaven.

9. О Pavamana, О Indu, place among us
   wealth of thousand-fold lustre,
   which spreads well.

1. Soma, being purified, thousand-streamed,
   passing beyond the sheep(-hair),
   goes to Vayu's(and) Indra's place.

2. О (singers) desiring for protection,
   sing profusely for Pavamana, the singer,
   (who) has been pressed for the enjoyment of gods.

3. The Soma(-juice-)s of thousand forms,
   flow on for the obtainment of strength,
   being praised for the enjoyment of gods.

4. Moreover, for the obtainment of strength for us,
   flow on to abundant food (and), О Indu,
   to lustrous heroic sons.

5. May those (famous) shining Indus, being pressed,
   flow for us (to bring)
   thousand-fold wealth and heroic sons.

6. Like horses urged forward by the drivers,
   the speedy (Somas) are profusely sent forward
   to the strainer for the obtainment of strength.

7. The bellowing (Soma-) drops run on,
   like the cows towards the calf,
   (and) are sent forward through the hands.

8. О Pavamana, (thou) dear to Indra,
   the exhilarating one, roaring,
   strike away all enemies.

9. Striking away the non-givers, О Pavamanas,
   (ye) seeing the Sun,
   sit in the womb of Rta.

1. Resorted on the river's wave,
   the wise one has oozed out,
   bearing (poetic) creation coveted by many.

2. When the five busy (men) with (sacrificial) duties,
   having the same connection,
   prepare (Soma) the supporter;

3. (and) when (he) is clothed with cows' (milk),
   then indeed, all the gods exhilarate
   in the juice of the strong one.

4. Releasing himself, abandoning (his) bodily thorns,
   he runs on;
   here he joins himself with (his) friend.

5. (We praise him), who is cleansed
   by the worshipper's fingers like a shining youth,
   making the cows' (milk) a garment (for himself), as it were.

6. For the sake of resort, he goes over the slanting (path)
   through the sieve towards the cows' (milk, and)
   sends up a sound (for him), whom he knows.

7. The fingers have joined themselves together,
   cleansing the lord of food;
   they have held the backs of the strong one.

8. Seizing now and then
   all heavenly (and) earthly wealth,
   О Soma, come, wishing for us.

1. This (Soma) marches by the fine hymn,
   the hero with speedy chariots,
   (while) going to Indra's place.

2. This (Soma) is profusely accompanied by the hymns
   for the sake of the great sacrifice,
   where the immortals sit.

3. This (Soma) placed (in his seat) is carried inside
   by a path possessed of shining (rays)
   and then (lit. when) the busy (priests) press him.

4. This group-leading Bull, 
  frequently moving the horns, sharpens (them),
   energetically performing heroic deeds.

5. This strong (Soma) goes forward
   with his gold-decorated, lustrous stalks (rays),
   becoming the lord of the rivers.

6. This (Soma) having gone beyond
   the shining (crushed) twig-knots sticking to (him),
   goes down into the pitchers.

7. Men cleanse in the vessels this (Soma),
   worthy of cleansing,—
  (him) who has produced great (quantities of) food.

8. The ten fingers (and) the seven hymns, indeed,
   cleanse (or groom) this, that (great Soma),
   the good-weaponed, the most possessed of exhilaration.

1. The (Soma) pressers (send forward) the juice
   from the pressing-boards for a strong exhilaration;
   the Etasha (the golden Soma) shoots on like a flow.

2. (Him), the leader, because of (his) power of efficiency,
   clothing himself in waters along with the juice—
   (him), the cow-winner, we have placed in the fine (strainer-chords).

3. Send (forward) into the strainer the Soma,
   the independent, unconquerable in waters;
   purify (him) for Indra to drink.

4. By the purifier's song,
   Soma goes ahead into the strainer;
   by (his) power he has sat on the joint seat.

5. For thee, with salutations, О Indra,
   the Soma-juices are sent forward—
   the workers for the great offering.

6. Being purified in the sheep-formed (strainer),
   flowing towards all splendours,
   he stands among the cows like a hero.

7. The stream of the pressed Soma,
   the distributor, swelling the heaven's peak as it were,
   flows at will into the strainer.

8. О Soma, continuously purifying the song-inspiring (juice) among the Ayus,
   thou profusely runnest
   to the sheep's hair(-strainer).

1. Like the rivers by a slope,
   the strong, speedy Somas, destroying the enemies,
   are sent forward.

2. The pressed Somas, shining (lit. Indus),
   have flown towards Indra
   like the (rain-)showers towards the earth.

3. With (his) waves surging up, Soma,
   the intensely exhilarating juice flows into the strainer,—
   (Soma), striking away the demons (and) longing for the gods.

4. (He) runs into the vessels,
   is poured over into the strainer
   (and) grows by songs in the sacrifices.

5. О Soma, (thou) shinest, as if ascending to Heaven,
   beyond the three shining (worlds);
   while sending up (thy sound), thou hast, as it were, impelled the Sun.

6. The singers, the poets, have praised (thee)
   at the head of the sacrifice,
   bearing (thee) the dear in (their) eye.

7. Such thee, indeed, the strong one,
   the singers, the protection-desiring men cleanse by songs
   for the sake of the gods.

8. Flow after the stream of honey;
   thou, (when) grown, hast sat on the joint seat,—
   (thou), the moving one, for the sake of the sacrifice, for drink.

1. The mountain-dwelling Soma, being pressed out,
   has flown over into the strainer;
   (О Soma), in (thy) exhilarations, (thou) art all-bestower.

2. Thou (art) the singer;
   thou, the wise one, the mead born from the intoxicating (plant);
   in (thy) exhilarations, (thou) art all-bestower.

3. All the gods, enjoying together,
   have obtained thy drink;
   in (thy) exhilarations, (thou) art all-bestower.

4. (Thou), who boldest all cherishable wealth in (thy) hands,
   art the all-bestower in (thy) exhilarations,
   (О Soma)!

5. (Thou), who milkest out these great Heaven and Earth
   like (two) mothers,
   art the all-bestower in (thy) exhilarations, (О Soma)!

6. (Thou), who goest round
   both the Heaven and Earth with (thy) powers,
   art the all-bestower in (thy) exhilarations, (О Soma)!

7. He, the strong (one),
   being purified in the pitchers has roared
    in (thy) exhilarations, (thou) art all-bestower, (О Soma)!

1. О Soma, whatever refulgent, praiseworthy,
   heavenly (as well as) earthly wealth (is there),
   bring that to us, while being purified.

2. You (both), indeed, are the (divine) lords of light,
   (divine) lords of cows, О Soma (and) Indra;
   (being) rulers, swell (our) songs.

3. The bull, being purified among men,
   roaring on the sacred grass, being tawny-brown,
   sits on the seat.

4. The (female) songs
   bellowed after the bull's semen,—
   the mothers of the male calf.

5. Would (he), indeed, (while) being purified,
   place the embryo for those longing for (him), the bull,—
   (those) who milk out (for themselves) the lustrous milk (or semen)?

6. Bring near (those) standing away,
   put fear among the enemies;
   (and thou) О Pavamana, obtain wealth for us.

7. Scatter away, О Soma, the enemy's vigour;
   (scatter away his) strength (and) life,—
   whether he be away or near!

1. The wise one goes forward for the sacrifice (lit. where the gods enjoy)
   along the sheep's hair,—
   (he, who) has overcome all opponents.

2. He, indeed, the Pavamana,
   brings for the singers thousandfold strength,
   giving (wealth) full of cows!

3. (Thou) well thinkest over all things by (thy) intelligence
   and flowest with (or by) the song—
   such (thou) О Soma, hast obtained fame for us.

4. Go forward to great success (and) stable wealth
   for the liberal (patrons);
   bring food to the singers.

5. Possessed of good deeds like a king, O Soma,
   thou hast entered the songs, while being purified,
   О carrier (of gifts), О wonderful one!

6. He, the carrier, unconquerable in waters,
   being cleansed between hands,—
   (he), the Soma sits in the cups.

7. Liberal like a playful warrior (hero), О Soma,
   thou goest to the strainer,
   bestowing good heroic (sons) on the singer.

1. These drops, the strong Soma(-juice)s,
   the exhilarators, the obtainers of light,
   run for Indra.

2. Defeating the attacking (enemies),
   the obtainers of wealth for the (Soma-)presser,
   the producers of food of their own accord for the singer — (such Somas flow on).

3. The drops playing at will,
   (heading) towards the same place,
   have trickled into the stream's wave.

4. These Pavamanas have reached
   all cherishable things,
   like horses yoked to a chariot.

5. О (Soma-)drops, bestow on this (sacrificer)
   a golden, beloved (son) to oppose (him),
   who is inimical (lit. non-giving) towards us!

6. Like the Rbhu fixing a new chariot(-wheel),
   bestow knowledge (on the sacrificer) for opposing (enemies);
   flow (О Somas), shining with your streams!

7. These (Somas) indeed have longed for (success);
   they have reached the highest goal;
   they have stimulated the thought (or song) of the good (singer)!

1. These speedy Soma(-juices),
   like prize-winning chariots, (like) horses urged on,
   have been sent forward.

2. These (are) expansive like the winds,
   like showers of the rain-cloud,
   like Agni's free movements.

3. These purified song-knowing Somas, mixed with curds,
   have pervaded the praises
   with (their) movement (or inspiration).

4. These cleansed (Somas), the immortals,
   having moved (onwards), are not tired,
   wishing to worship (the gods) over the atmospheric paths.

5. These (Somas), variously going up,
   have reached the back of Heaven and Earth;
   (they have), moreover, (reached) this (i.e. yonder) highest world.

6. Along with the (sacrificial) thread extending itself (to be) the highest,
   they (i.e. the Somas) have reached the (heavenly) steeps;
   (they  have reached) even this highest (place)!

7. О Soma, thou bestowest wealth from the Panis;
   (thou) hast roared
   over the extended thread (of the sacrifice).

1. The speedy Somas are sent (forward)
   with the stream of the exhilarating mead,
   towards all poetic (songs).

2. The ancient Ayus
   have stridden a newer step
   (and) have created the sun for shining.

3. О Pavamana, bring to us
   the wealth of the non-giving enemy;
   procure food endowed with progeny.

4. The moving Somas flow
   towards the exhilarating juice,
   towards the mead-trickling vessel.

5. Soma, the supporter, runs (forward),
   holding juice for Indra;—
   (the Soma), possessed of good heroes, the protector from evil.

6. О Soma, (thou, being) worthy of a joint exhilaration (i.e. feast),
   flowest for Indra, for the gods;
   О Indu, thou desirest to win strength.

7. Having drunk the exhilarating (juices) of this (Soma),
   Indra has killed (and), indeed, would kill
   unrivalled enemies!

1. The Somas, the flowing Indus, have vigorously run on;
   about to be mixed (with milk),
   they are cleansed in the waters.

2. The moving (Somas) have run onwards,
   like waters by a slope;
   being purified, (they) have reached Indra.

3. О flowing (Soma), thou flowest hither
   for Indra for drinking;
   controlled by men, (thou) art led along.

4. О Soma, (thou) the exhilarator of men,
   flow for (Indra), the conqueror of men,—
   (thou) who, (as) the winner, (art) to be exhilarated (with praises).

5. О Indu, when (being) pressed by the stones,
   thou runnest towards the strainer,
   (thou art) enough for Indra's strength.

6. О the greatest enemy-killer,
   (the one) worthy of being exhilarated by songs,—
  (thou) the shining, the purifying, the wonderful, flow on.

7. The shining Soma is called the purifier of the pressed out mead,
   (he), the pleaser of gods,
   the killer of evil-speakers.

1. (Being) the accomplisher of (efficient) activity,
   О yellow one, flow for the gods for drink,—
  (thou) the exhilarating juice (for) the Maruts (and) Vayu.

2. О Pavamana, being urged by praise,
   roaring towards (thy) place,
   enter Vayu with (thy exhilarating) nature.

3. The bull shines along with the gods,
   the wise, dear (Soma), on (his) place;—
   (he) the Vrtra-killer, the greatest delighter of gods.

4. Entering all forms, (while) being purified,
   (he) the impetuous, goes
   where the immortals sit.

5. The reddish Soma, generating songs,
   flows on, accompanied by vigour,—
   (he) of wise intelligence, going to Indra.

6. О (thou) the most exhilarating (Soma),
   flow to the strainer with (thy) stream, О wise one,
   in order to sit on the place of (i.e. beautified by) the hymn.

1. Him, the strong one,
   the singers have cleansed with the fine strainer (and) with song,
   on the lap of Aditi.

2. The cows (i.e. songs) have praised him,
   the thousand-streamed, the unexhausted Indu,
   the supporter of heaven on all sides.

3. Him, the lord, the flowing (one),
   they have urged with the (heart-felt) song, into heaven,—
   (him) the supporter, the nourisher of many.

4. Him they have sent (ahead) between the arms,—
   (him) well clothing himself with the worshipper's praise,
   the lord of speech, the undeceivable.

5. On the summit, the sisters urge him,
   the yellow-brown, by the stones; —
   (him), the impetuous, (he many-seeing.

6. Such thee, О Pavamana,
   the creators (of songs) urge on for Indra,—
   (thee) growing with songs, the exhilarator, О Indu.

1. The wise one, profusely praised,
   is poured into the sieve—
   (he), striking away the enemies, (while) being purified.

2. This (Soma), the winner of light,
   the accomplisher of efficiency
   is sprinkled out in the sieve for Indra (and) Vayu.

3. This bull, the heaven's head, (when) pressed,
   is well led by men into the vessels,—
   (he) the all-knower.

4. This Pavamana, desiring for cows,
   desiring for gold, has roared;—
   (he), the drop, the all-conqueror, the undestroyed one.

5. This (god) shines with the Sun,
   the Pavamana in the heaven,
   the exhilarating juice in the sieve.

6. This strong bull, the reddish-brown,
   has trickled into the mid-region;—
   (he), the Indu, being purified for Indra.

1. This strong one, urged by men,
   the all-winning, the lord of Thought,
   runs towards the sheep's hair.

2. This has trickled into the strainer,
   the Soma pressed for the gods,—
   (he), entering all forms.

3. This god, the immortal one,
   shines on (his) place;
   (he), the Vrtra-killer, the best pleaser of gods.

4. This bull, roaring,
   controlled by the ten sisters,
   runs towards the wooden vessels.

5. This has made the Sun shine;
   Pavamana, the vigorous, the all-knower
   (has, moreover, made) all forms (shine).

6. This strong, undeceivable Soma, being purified, runs on;
   (he)—, the delighter of gods,
   the destroyer of the reciters of evil (incantations).

1. The streams of this showering one (lit. the bull),
   the pressed one, have trickled on with (his) strength,—
   (of him) desiring to become like the gods.

2. The worshippers (i.e. priests), the poets praising with song,
   cleanse the horse;—
   (him) being born as a praiseworthy 'Light'.

3. О Soma, well-bearable are those (lustres) of thine for the purifying (priest),
   О (Thou) possessed of profuse lustre;
   increase the praiseworthy ocean.

4. Fully conquering all shining (possessions),
   flow, О Soma, with (thy) stream;
   drive (away) the enemies all together.

5. Protect us well from the non-giver,
   from the (furious) sound of any (person) whatever,
   whereby we free ourselves from the slanderer.

6. О Indu, flow out earthly (as well as) heavenly wealth
   with (thy) stream;
   bring shining strength.

1. The streams of this strong one
   have freely trickled out into the strainer;
   being purified, (he) sends out a sound.

2. Indu, being urged by the priests
   (and) being groomed (while) roaring,
   sends (forth) a sound for Indra (lit. enjoyed by Indra)!

3. О Soma, with thy stream,
   flow out for us strength, (capable of) overcoming men,
   (which is) much coveted and (is) full of heroes.

4. The Soma, the Pavamana,
   has flown over with (his) stream
   towards the wooden vessels to sit (on).

5. They urge thee on with (the pressing—)stones into the waters,—
   (thee) the most possessed of honey, the reddish-brown, О Indu,
   for Indra to drink.

6. Press (ye) the Soma, the most possessed of honey,
   for Indra, the thunderbolt-wielder;—
  (Soma) the exciting exhilarator, for (the sake of) strength.

1. The flowing Somas, possessing well thought out (songs),
   have stridden forward;
   they create (lit. make) striking wealth.

2. Become, О Indu, the increaser of lustrous (wealth)
   in Heaven (and) on Earth;
   be the lord of strong (possessions).

3. For thee (flow) the well-pleasing winds
   (and) for thee flow the rivers;
   О Soma, they increase thy greatness.

4. Swell all around, О Soma;
   may showering (strength) gather to thee from all sides;
   be for the accumulation of strength.

5. For thee, О reddish-brown (Soma),
   the cows have milked out inexhaustible ghee and milk
   on the highest summit.

6. О Indu, we long for the friendship of thee,
   being possessed of good weapons (as thou art),
   О lord of the world.

1. The exhilaration-trickling Soma(-juice)s,
   (when) pressed, have stridden on in the sacrificial assembly
   for the fame of our liberal (sacrificer).

2. Moreover, Trita's maidens (i.e. the fingers) urge him,
   the reddish-brown, with the stones;-
   (him), the Indu for the sake of Indra for drink.

3. Afterwards, like the swan the group,
   (he, the Soma,) attracts the prayer of all;
   like a horse, he is annointed with milk (lit. cows).

4. О Soma, illuminating both (Heaven and Earth),
   thou runnest like a deer urged on,-
   (thou) sitting on the place of Rta.

5. The cows have praised the dear (Soma),
   like a maiden (encouraging) the lover;
   (he) has gone to the battle as (towards) a prize,

6. Bestow lustrous fame and wealth on us,
   (that is) on (our) patrons and on me;
   bestow winning (poetic) intelligence and fame.

1. The Somas, the song-inspirers,
   flow (on) like waves of waters,
   like buffaloes (running) to the woods.

2. The tawny-brown, shining (Somas) have flown
   with the stream of Rta
   towards strength possessed of cows.

3. Pressed out for Indra, Vayu, Varuna,
   the Maruts (and) Visnu,
   the Somas run on.

4. The three speeches rise up;
   the milch-cows bellow;
   roaring goes the reddish-brown (Soma).

5. The hymns, the youthful mothers of Rta,
   have praised him;
   they cleanse the heaven's child.

6. О Soma, flow hither for us
   four oceans of wealth, thousandfold,
   from all sides.

1. The Indu, being pressed out (and) being continuously urged on
   in a stream goes forward;
   (he) shatters away the strong fortresses with strength.

2. The pressed out Soma
   runs for Indra, Vayu, Varuna,
   Maruts (and) for Visnu.

3. (Him) the bull, the Soma, controlled by strong (men),
   they press out with stones;
   they milk out the milk(-like juice) with strength.

4. May (he) become worth cleansing for Trita
   (and) may (he) become exhilarating for Indra!
   The reddish-brown is well annointed with forms.

5. May those (Maruts), whose mothers are the Prshnis,
   milk out this (Soma), the supporter of Rta;—
   (he), the attractive, the dearest oblation.

6. To this (Soma) run
   these guileless speeches flowing together;
   the bellowing (Soma) has longed for the cows.

1. О Pavamana, flow to us (well-)pervading wealth
   with (thy) stream,
   by which mayest (thou) obtain light for us!

2. O Indu, О ocean-impeller,
   О all-stimulator, flow on,—
   (thou), the supporter of our wealth by (thy) power.

3. With thee the hero, О (thou) possessed of heroes,
   may we defeat the attacking ones!
   Flow for us towards (i.e. so as to bring) cherishable wealth.

4. The Indu sends forth strength,—
   (he) wishing to win, the winner of strength,
   the seer, knowing the functions (and) obtaining the weapons.

5. Him, the speech-impeller, (while) being purified,
   we clothe in songs;—
   (him), Soma, the people's (divine) lord of the cows.

6. (We praise him) in the ordinances of whom all people hold (together, — of him),
   the lord of sacrifice (lit. support);
   (him) being purified (and) possessing profuse wealth.

1. Like a horse (urged on), he is sent into the strainer,
   (when) pressed out on the (two) wooden boards;
   the speedy one has fully stridden into the goal.

2. Such (thou), О Soma, (being) the carrier,
   the wakeful, the worshipper of gods,
   flow beyond, towards the mead-trickling vessel.

3. Such (thou), О Pavamana, О the first (one),
   illuminate the lights for us
   (and) urge us on for action (and) strength.

4. Being beautified by Rta-desiring (priests),
   being cleansed between the arms,
   (he) flows into the sheep-hair (i.e. the strainer).

5. May that Soma (flow out)
   all heavenly (and) earthly wealth for the sacrificer;
   may he flow out mid-regional (wealth also)!

6. О Soma, (thou), desiring for horses, for cows (and) for heroes,
   mountest the heaven's back,
   О lord of strength.

1. He, pressed for drink, the bull, the Soma,
   runs into the strainer,—
   (he) destroying the demons, wishing for the gods.

2. He, the well seeing, the reddish-brown, the supporter,
   runs into the strainer,
   roaring (to go) towards the seat.

3. That strong one, the Pavamana,
   diversely runs to the shining regions of heaven,—
   (he) the demon-killer, to the sheep's hair (i.e. the strainer).

4. He, the Pavamana, has brightened
   the Sun (together) with the sisters
   on the summit of Trita.

5. He, the Vrtra-killer, the bull, the pressed out one,
   the undeceivable Soma, the obtainer of wealth,
   has flown out to strength as it were!

6. That god, impelled by the poet,
   runs towards the vessels;
   (he—), the Indu for Indra with profusion.

1. This indeed, the (well-known) male par excellence,
   (speedy like) a chariot, runs along the sheep's hair;-
   (he), going to thousand fold strength.

2. Trita's wives (i.e. the fingers) send (onwards)
   this tawny-brown Indu with (pressing) stones
   for Indra for drink.

3. Him, that (well-known Soma},
   groom the ten busy tawny (ladies),
   by whom he is beautified for exhilaration.

4. This, that (well-known Soma)
   sits among the human (clans) like a falcon;-
   (he), going like a lover to the woman.

5. This, that (well-known) exhilarating juice,
   Heaven's child, looks below;-
   (he) who (as) Indu entered the hair (strainer).

6. This, that (well-known Soma) pressed for drink,
   the tawny-brown, the Supporter,
   runs roaring towards the dear place.

1. O (thou) possessed of great praises, (being) quick,
   flow around with (thy) dear form (there),
   where the Gods might thus speak: ('Indu, flows for us'!)

2. Fully preparing the unprepared (drink),
   bringing food for people (O Soma),
   flow out shower(s) from heaven.

3. The pressed out (Soma) goes into the strainer,
   bearing lustre with (his) strength;—
   (he), the well-seeing, illuminating (everything).

4. This is he, who, speedily coming from heaven,
   has trickled into the strainer,
   into the river's wave.

5. Worshipping the distant (gods) as well as the near (ones),
   the pressed out (Soma),
   the mead, is sprinkled for Indra.

6. (The priests), being (i.e. sitting) in order, have praised (the Soma);
   with the pressing stones, they urge on the reddish-brown (one);
   (О gods), sit on the sacrificial altar (lit. the place of Rta).

1. Being purified, the active (Soma)
   has overcome all enemies;
   (the priests) beautify the singer (i.e. Soma) with songs.

2. The red (one) has mounted the seat; may the male par excellence (lit. the bull),
   the pressed out (Soma) go to Indra!
   He sits on the firm (i.e. heavenly) seat!

3. О Indu, flow out for us, indeed,
   great thousandfold wealth towards us,
   from all sides, О Soma!

4. О flowing Soma, О Indu, bring hither
   all shining (wealth);
   obtain thousandfold food.

5. Such (thou), while being purified, bring hither
   wealth for us and good heroic sons for the praising (poet);
   increase the singer's songs!

6. Being purified, О Indu, О Soma, bring here
   doubly-increasing, praiseworthy wealth,
   О Indu, the male par excellence (lit. the bull).

1. (We praise the Somas), who, agile, vigorous,
   quick like the moving (rays), have stridden on,
   striking away the black skin.

2. We highly think of (Soma's) grace,
   having overcome the irreligious Dasyu(s),
   having gone beyond the unassailable barrier.

3. The sound of the impetuous Pavamana
   is heard like (that) of the rains;
   the lightnings move in heaven.

4. О Indu, (when) pressed, flow out
   great food possessing cows, possessing gold,
   possessing hordes (and) possessing strength.

5. Such (thou), О active one, flow on;
   well fill in the great Heaven and Earth with rays,
   like the Sun and the Dawn.

6. О Soma, with (thy) stream bringing happiness to us,
   flow-around from all sides
   like the (river) Rasa to the (Heavenly) Summit.

1. Creating the Heaven's lighted (spaces),
   generating the Sun in the waters,
   the reddish-brown (flows on) clothing himself in milk and waters, ...

2. This (Soma), the God (brought)
   from the gods by the ancient hymn,
   (when) pressed, flows in a stream.

3. The Somas of thousand-fold strength flow
   for the well-grown, impetuous (Indra)
   for the obtainment of strength.

4. Milking the eternal milk-(like juice),
   he indeed is poured into the strainer;
   roaring (he) has created the gods.

5. Towards all cherishable (things),
   towards the Rta-increasing gods,
   Soma runs being purified.

6. О Soma, (when) pressed, flow for us abundant food,
   having cows, having heroes,
   having horses, (and) having strength.

1. Who, the impetuous one, is groomed with milk
   like a horse, for the sake of exhilaration;--
   him we clothe with songs.

2. Him beautify all our songs, as formerly,
   longing for protection,—
   (him) the Indu, for Indra for drink.

3. Decorated by the songs of the singer Medhyatithi,
   the impetuous Soma, marches on,
   being purified.

4. О flowing Soma, O Indu,
   obtain for us well-shining wealth,
   possessed of thousandfold lustre.

5. Indu, moving towards prize, like a horse,
   profusely roars in the strainer,
   when, longing for the gods, he has flown over (into it).

6. Flow for the obtainment of strength,
   for the prosperity of the praising singer;
   О Soma, bestow good heroes.

1. О Indu! thou runnest on to us as if carrying a wave,
   for the great, expanding (sacrifice , thou being)
   effortless (i.e. naturally skilful) towards the gods.

2. Enjoyed by (or in accompaniment of) the hymn,
   sent (forward) by the song, Soma hurries himself
   towards the distant (heaven) by the Singer's (poetic) stream— (he) the wise.

3. This, the wakeful among the gods,
   (when) pressed, goes into the strainer;
   Soma, the active, marches on.

4. Such (lit. that thou) desiring for strength,
   flow to us, making the sacrifice beautiful.
   Possessed of sacred grass, (he) worships (the gods).

5. Such thou, having singers as heroic (worshippers),
   always possessed of devotees (lit. increasers), (flow) for Bhaga and Vayu.
   May Soma strive among the gods for us!

6. That thou, the knower of (our) thoughts, the greatest knower of path(s),
   (flow) for us to-day for the obtainment of wealth;
   conquer strength (and) great fame.

1. (Thou) that Soma, men-seeing, flow indeed for exhilaration,
   for the enjoyment of gods, О Indu,
   for Indra, for (his) drinking.

2. That (i.e. such thou) flow towards messengership;
   thou art pounded for Indra,
   (thou) dearer to the gods than friends!

3. Moreover, we anoint thee, the red one,
   with milk for exhilaration indeed!
   Open for us the doors for wealth.

4. He has stridden beyond the strainer,
   like a swift (horse, beyond) the yoke(-like pole) on the course;
   Indu goes to the gods!

5. The friends (i.e. the priests) have sung together,
   over (him), playing in the woods (when he has stridden) beyond the sheep(-hair):
   the songs have praised Indu.

6. Flow with that stream, (being) drunk
   with which thou grantest (lit. seeest)
   good sons to the singer.

1. The flowing (Somas), growing on the mountains,
   are sent forward like well-groomed horses
   for the enjoyment of gods.

2. The Indus, beautified
   like a young lady possessing paternal (wealth),
   the Somas, are sent forward to Vayu.

3. These Somas, the drops,
   possessing food, pressed on the wooden boards,
   increase Indra for the sake of (heroic) deeds.

4. Mix (the Soma), О skilful-handed (rtviks);
   take the (two cups viz) Sukra and Manthin;
   mix the exhilarating (Soma) with milk (lit. cows).

5. Such (lit. that, thou) О Soma, the conqueror of wealth,
   flow on, (thou), the bestower of great gifts,
   (being) the path-finder for us.

6. The ten fingers cleanse this Pavamana,
   worthy of being cleansed, the exhilarating drink (lit. juice)
   for the sake of Indra.

1. By this excellent preparation the Soma,
   (being) indeed great, has (further) grown;
   exhilarating (himself), he behaves like an up(-jumping i.e. turbulent) bull!

2. Dasyu-destroying exploits (lit. actions),
   done and to be done by him are well-known;
   the attacking (Soma) gathers (our) debts.

3. After this, may the Soma, the Indra-worthy juice
   become a thunderbolt, the conqueror of thousands,
   when his panegyric comes up (lit. is born)!

4. Himself, wise in distributing, desires (i.e. procures)
   valuable gift(s) for the singer,
   when he is groomed by the praises.

5. Thou (Soma) art the winner of wealth
   for the victorious (heroes) in the fight,
   as in the case of (lit. for) horses in the prize(-races).

1. That thee, bearing manly (i.e. heroic) powers
   in the great Heaven's (gathering) places, the beautiful one,
   we approach by (our) skilful preparation (of the juice).

2. (We approach thee), the praiseworthy, who well destroyed the attacking (enemies),
   the great performer (lit. possessor) of great deeds,
   the exhilarator, the destroyer of hundred cities!

3. From there (i e. Heaven), the eagle, untormented, has brought
   thee, the king of Heaven, for (obtaining) wealth,
   О (thou), the highly intelligent (one)!

4. (Thee), common (i.e. belonging) to all,
   the traverser of airy spaces, the Rta-protector,-
   (thee) the bird has brought for all, for seeing the Sun.

5. Then, sending forward (the juice), liked by Indra,
   he has assumed greater  greatness,-
  (he), the bestower (lit. creator) of superior powers, the vigorous one.

1. Well flow out hitherwards rain(-showers) for us,—
   the waters' wave from heaven;
   (flow out) abundant food free from (evil).

2. Flow with that stream
   by which cows beneficial to men
   may come hither, to our home.

3. Flow out melted butter with (thy) stream,— 
  (thou), the greatest delighter of gods in the sacrifices;
   flow out hitherwards rain for us.

4. Such (lit. that thou), run well with the stream to the sheep-strainer
   for the sake of strength for us;
   may the gods, indeed, hear us!

5. The Pavamana has trickled,
   striking away the demons,
   making the lights shine as of old.

1. Thy strong movements surge up
   like the sound of the river's wave;
   speed up the felly of the song(-car).

2. At thy pressing, the three (sacred) speeches,
   longing for the heroic (Soma), raise themselves up,
   when (thou) goest to the summit of the sheep(-hair).

3. Into the sheep-hair,
   they urge on with the (pressing-)stones
   the dear reddish-brown honey-trickling Pavamana.

4. O (thou) the most exhilarating (Soma),
   flow to the strainer with (thy) stream, О wise one,
   in order to sit on the place of (i. e. glorified by) the song.

5. Such (thou), О Indu, the most exhilarating (one),
   being annointed (i. e. mixed) with the besmearing milk,
   flow (on) for Indra to drink.

1. O  Adhvaryu, send on into the strainer
   the Soma pressed by the stones;
   purify (it) for Indra to drink.

2. The best, (swelling) juice of heaven,
   the Soma, highly full of mead,—
   press (ye) for Indra, the thunder-bolt-wielder!

3. Those gods, the Maruts,
   enjoy thy juice, (full of) mead,—
   of (thee) the flowing one.

4. Thou, indeed, О Soma, О (strength-) showering one,
   increasing (the songs), pressed for a vigourous exhilaration,
   (run on) to the singer for protection.

5. (Such thou), О well-seeing, (when) pressed,
   flow with (thy) stream to the strainer;
   flow towards strength and fame!

1. May (Soma), the heaven-dweller, the obtainer of wealth,
   bring strength to us from everywhere along with his juice!
   Being pressed, run (О Soma) into the strainer.

2. May the dear, thousand-streamed (juice)
   flow continuously over the sheep-hair
   by thy ancient paths!

3. Shake (him) who is like a (food-)pot;
   О Indu, stimulate the gift, as it were,
   О deadly one, with thy deadly (weapons)!

4. О Indu, invoked in many places,
   (put) down the strength of these (inimical) people,—
   (the strength) which challenges us!

5. О Indu, (as) bestower of wealth, flow to us
   with thy protections, hundreds, thousands, of (thy) lustrous (streams,
   bringing possessions!)

1. Thy strengths have risen up, destroying the demons,
   О (thou) possessing the thunderbolt (lit. the unbreakable stone)!
   Drive away (those) who fight (with us) on all sides.

2. Striking with power in the accompaniment of this (hymn),
   when the wealth (prize) is kept in the conflict of chariots,
   let me praise (thee) with an unfearing heart!

3. The ordinances of this Pavamana
   are not for attack by the evil-intentioned;
   destroy (him) who wants to fight against thee.

4. Him, the exhilaration-trickling, brown, strong (Soma),
   they urge into the rivers—
   (him), the Indu, the exhilarating (drink) for Indra!

1. After his ancient lustre, (or along the shining plant)
   the (priests or the fingers), free from bashfulness,
   have milked the shining milk (out of) the thousand-winning sage.

2. This (Soma is) the observer like the Sun;
   this runs to the rivers,
   (runs) to the seven slopes up to the heaven.

3. This god Soma, being purified,
   stands above all the worlds
   like the Sun-god.

4. (Thou) flowest out to us strength possessed of cows
   for the worship of gods, О Indu,
   (when thou art) being purified, longing for Indra.

1. Flow on to us with (thy) juice,
   (so as to bring) corn over corn, prosperity over prosperity,
   and О Soma, all good fortunes!

2. О Indu, since thy praise (is sung, and there is)
   the birth of thy juice,
   sit on the dear grass(-seat).

3. Moreover, О Soma, (thou being) the obtainer of cows
   (and) obtainer of horses for us,
   flow on with (thy) juice during the coming (lit. immediately following) days.

4. Who conquers, (but) is not conquered
   (and) having attacked the enemy, kills (him),—
   such (thou) flow on (so as to be) a conquerer of thousands.

1. Soma, the speedy, runs over into the strainer
   towards the great Rta,—
   (Soma), destroying the demons, (and) desiring for the gods.

2. When Soma runs to strength,
   (and) when (his) hundred, busy streams
   enter Indra's friendship,

3. (At that time), the ten ladies encourage (or praise) thee,
   like a maiden(her) lover;
   О Soma, thou art cleansed for the obtainment (of strength).

4. О Indu, flow on (so as to be) tasty
   for Indra (and) Visnu;
   protect men (and) singers from evil.

1. Thy several(-ly flowing) streams go on
   to (i.e. bring) thousandfold strength,
   like the showers from Heaven.

2. Towards dear, wonderful (things),
   he, the observer of all, runs;
   (he), the brown (one), sharpening (his) weapons.

3. He, being cleansed by men like the elephant-king
   possessing excellent, wonderful activities,
   sits in the cups, like a hawk (on the trees).

4. That (i.e. such thou), О Indu, (while) being purified,
   bring for us all wealth
   (which is) in Heaven as well as on the Earth!

1. May he overcome (the enemies)!— (he), the exhilarating (one),
   the stream of the pressed stalk, runs on;
   may he overcome (the enemies)! The exhilarating one runs on.

2. The shining goddess (fully) knows of the shining (possessions),
   (and) of the protection of the mortal.
   May he (Soma) overcome (the enemies)! The exhilarating one runs on.

3. We (have) obtain(ed) thousand(-fold gift)s
   from (the couple) Dhvasra and Purusanti.
   May he (Soma) overcome etc...

4. From (lit. of) whom (viz. Dhvasra and Purusanti) we, moreover, have obtain(ed)
   thirty thousand (of cows) in a continuous (line).
   May he (Soma) overcome etc...

1. Flow on, О Soma, (so as be) the conqueror of cows, the conqueror of horses,
   the conqueror of all, (and) the conqueror of delightful (possessions);
   bring treasure(s) accompanied by progeny.

2. Flow for waters, (thou) the undeceivable one;
   flow for plants;
   flow for the (pressing) stones.

3. О Soma, thou (while) flowing, overcome all evils;
   (being) the wise (poet),
   sit down on the (sacred) grass.

4. О Pavamana, obtain light;
   (while) being born, (thou) hast become great;
   О Indu, (thou), indeed, overcomest all.

1. Sing loudly with the Gayatra-melody to the flowing (Soma),
   the one moving diversely,
   the thousand-eyed Indu.

2. Such (lit. that) thee,  the thousand-eyed,
    carrying thousand (supports),
   they have purified across the hair(-strainer).

3. The Pavamana has trickled beyond the hair(-strainer);
   (he) runs towards the vessels,
   entering Indra's heart.

4. О Soma, (flow) for Indra's offering;
   О diversely moving, flow out welfare;
   bring fertile (i.e. progeny-possessing) semen.

1. Flow over for this (sacrificial) feast, (for Indra),
   who, О Indu, in thy exhilarations has struck down
   nine (and) ninety (enemy-fortresses).

2. (Indra), for the sake of honest-minded Divodasa,
   (destroyed) in one stroke the cities (and) Sambara;
   moreover, that Turvasa and Yadu (too).

3. (Thou being) the obtainer of horses, flow out for us horse(s);
   (and) О Indu, thousandfold food
   possessed of (i.e. accompanied by) cows and gold.

4. We beg of (thy) friendship,
   (of thee) the flowing one,
   (the one) fully moistening the strainer.

5. The waves of thine,
   which in a stream flow to the strainer—
   with those be kind to us!

6. Such (thou, while) being purified,
   bring to us wealth (and) food, possessed of heroes—
   (thou) being powerful everywhere (lit. in all places), О Soma.

7. The ten fingers cleanse this famous (lit. that Soma),
   whose mothers are the rivers.
   He is seen with the Adityas.

8. (When) pressed, he goes into the strainer;
   (he unites) with Indra, also with Vayu;
   (and) with the Sun's rays.

9. Such (thou), possessed of honey, flow (on) for us,
   for (the enjoyment of) Bhaga, Vayu, Pusan;
   (being) cherishable (flow) for Mitra (and) Varuna.

10. The birth of thy (exhilarating) drink is high up;
   being in Heaven, the Earth took it,
   (which is, i.e., from which comes) powerful protection and great fame!

11. Through him wishing to conquer,
   we (beg of him that, we) win all the shining (wealth) of men
   including that of (lit. up to) the (rich) lords!

12. Such (thou), the obtainer of wealth, flow over for us,
   (also) for the sacrifices
   for (the enjoyment of) Indra, Vayu, Varuna (and) the Maruts.

13. (Him) Indu, the well-born, well-dressed with milk,
   the one crossing the waters, the destroyer (of enemies)—
   the gods have gone to.

14. May indeed our songs increase him,
   like the (milk-)swelling (cows) the calf;—
   (him), who is the heart-winner of Indra!

15. О Soma, flow (on) well-being to our cow(s);
   milk out swelling food;
   increase the song-worthy ocean!

16. Pavamana created from Heaven,
   like brilliant thunder,
   great light belonging to all men!

17. Of thee, the Pavamana, O king,
   the juice free from evil goes variously
   to the sheep-hair.

18. О Pavamana, thy efficiency-giving juice
   shines out, refulgent(ly);—
  (it serves as) a light to show the (heavenly) light to all.

19. That exhilarating (juice) of thine (which is) worthy of being chosen,—
  with that exhilarating drink flow on,
   (thou being) the delighter of gods, the destroyer of the reciters of evil(-incantations).

20. Killer of the obstructing enemy,
   winner of strength everyday,
   thou art, indeed, the winner of cows, the winner of horses.

21. (When) mixed, become red in the company
   of the ample-hipped cows;—
  (thou) sitting on (thy) seat like a falcon.

22. Such (lit. that) thou,
   who hast enabled Indra to kill Vrtra,
   (who) had obstructed the great water, flow on.

23. May we, possessed of heroes,
   conquer (plentiful) wealth, О bountiful Soma!
   (While) being purified, swell our songs.

24. Protected by thee by (means of) thy protection,
   may we be conquering the deadly (enemies)!
   (and for this) О Soma, be awake in (thy) functions!

25. Striking away the destructive (enemies), О Pavamana,
   (strike) away the non-givers,
   (while) going to Indra's place.

26. Bring to us (lot of) great wealth,
   (and) О Pavamana, kill the destructive (enemies);
   О Indu, grant (us) fame, brought, by (lit. possessed of) heroes.

27. Indeed, hundreds of obstacles do not foil thee,
   (whilst thou art) desirous of giving gifts;
   when, being purified, thou behavest like a hero.

28. Flow on (when) pressed, О Indu, (thou) the male par excellence;
   make us famous among men;
   strike away all enemies.

29. Being in friendship of such (lit. this) thee (and), O Indu,
   (being) in (possession of) thy best gift,
   may we (vehemently) withstand the attacking enemies.

30. Whatever terrifying, sharp weapons are of thee
   for destroying (the enemies),
   (with them) protect us from the slander of everyone.

1. These speedy Indus
   are sent across the strainer
   towards all lucky (things).

2. Destroying many evils, the strong (Indus run on) continuously
   making easy-going (paths)
   for our progeny (and) horses.

3. Procuring excellent (grass etc.)
   for the cows (and) continuous food for us,
   (the Somas) run on towards (a hymn) of excellent praise.

4. The (Soma-)stalk is pressed for exhilaration,
   the mountain-dwelling (stalk) floating on the waters;
   like a falcon he has sat on the seat.

5. The cows make tasty with milk
   the shining (exhilarating) drink, sent down by the gods,
   (the stalk) stirred in waters (and) pressed out by men.

6. Afterwards they beautified him, like the riders, the horses,—
   (him) the juice of the (Soma) mead, for obtaining (lit. for the sake of)
   the immortal drink (to be enjoyed) at the joint feast.

7. Those honey-trickling streams of thine, О Indu,
   which have been sent on for the sake of (our) protection,—
   with them thou hast sat on the strainer.

8. Such (thou), flow for Indra to drink
   across the sheep's hair,
   sitting on (thy) seat, in the wood(-en vessel)s.

9. О Indu, (thou being) the most tasteful and (being) the obtainer of (covetable) wealth,
   flow out for the Angirasas
   (so as to bring) melted butter (and) milk (or the milk-like Soma-juice).

10. This active one is sent onwards;
   he, the Pavamana, shines (out),
   urging on great friendship (with the gods).

11. May (Soma) the male par excellence, of heroic (lit. bull-like) activities,
   the Pavamana, the destroyer of evil recitations
   produce (lit. make) wealth for the giver.

12. Flow out thousand-fold wealth,
   full of cows, full of horses,
   profusely shining, coveted by many.

13. This, well-known (lit. that) (Soma),
   being well cleansed by men, is sprinkled (i.e. poured out)—
   (he) the wide-striding, possessing divine (i.e. wonder-working) power.

14. The (Soma), possessing thousand (means of) protection, possessing hundreds of gifts,
   the measurer (i.e. creator) of spaces,
   a wise (wonder-worker) the exhilarating juice, flows for Indra.

15. Born by (i.e. in the accompaniment of) hymn(s) (and) praised here,
   the Indu is placed for Indra on the (sacrificial) place,
   like a bird in (his) abode!

16. The Pavamana, pressed by men, has flown,
   as it were towards (prize-winning) strength,
   accompanied by strength, to sit in the cups.

17. Him (they) yoke to the three-backed,
   thrice-banded chariot to speed on,
   (quickened) by (or in the accompaniment of) the seven hymns of the sages!

18. О (Soma-)priests, (send him,) the wealth-winning,
   swift, reddish-brown, (prize-winning) horse;
   urge on for speeding on to (prize-winning) strength!

19. Entering the pitcher, (when) pressed, flowing towards all splendours,
   he stands among the cows like a hero!

20. The priests, indeed, О Indu, milk out thy milk(-like juice),
   for exhilaration-(they, shining like) the gods,
   (milking out) the mead for the gods!

21. Pour out (O priests) for us into the strainer
   the profusely honeyed Soma, for the gods,
   being most heard (i.e. longed for) by them (lit. the gods)!

22. These Soma(-drop)s, being praised for great fame,
   are poured out in a stream
   of the most exhilarating (juice)!

23. Thou flowest towards milk (curds etc. lit. cow-products),
   towards (i.e. so as to bring) heroic strength, while being purified;
   flow around (so as to be) strength-winning!

24. Moreover, flow on for us towards food and milk,
   towards all chorussing song-melodies
   (while thou art) being praised by Jamadagni.

25. (Being) the leader of the (sacred) speech, О Soma,
   accompanied by (thy) shining aids,
   flow on towards all (wonderful) songs!

26. Thou, the leader, sending up the waters of the ocean
   and the (sacred) speeches,
   flow on, О all-stimulater.

27. All these worlds, О wise (wonder-worker), О Soma,
   have remained steady for the sake of thee (and thy) greatness;
   the rivers (also) flow for thee.

28. Like showers of heaven,
   thy streams run continuously,
   towards the shining (milk-)base.

29. Purify for Indra, the Indu, the vigorous,
   the accomplisher of efficiency, the ruler (over gifts),
   the bestower of enjoyment!

30. The flowing, the regular, the wise (wonder-worker).
   Soma has seated on the strainer,
   bestowing heroic sons on the singer.

1. О Soma, flow out
   thousandfold (cattle-)wealth (and) good heroes;
   bestow famous (things) on us.

2. (Thou) swellest (i.e. bringest in abundance) food and strength;
   (being) the most possessed of exhilaration for Indra,
   thou sittest in the cups.